My favorite blogging DS, Sky McCracken, has added to what is a growing genre of blog posts appealing for more Christian discourse in the midst of our differences. Several other Methodist bloggers have weighed in on this topic recently.
McCracken writes, in part:
If we want war, we already have it. But if we want to be people of peace who truly embrace Jesus – we HAVE to sit with each other. Talk. Build relationships. Pray. Desire to have a heart that is at peace rather than at war. Listen. Quit labeling. Quit looking for “code” words. Long before we had any books on conflict resolution, we had Jesus modeling all of these things.
In my seminary classes, we use a book by Marshall Rosenberg called Nonviolent Communication. In it, he argues for a form of communication that is oriented toward observing facts, naming our own feelings, taking responsibility for them, and making requests of one another. (A one page summary of the model is here.) The goal is not to persuade but to understand. Rosenberg argues that we should put down the tools of persuasion and rhetoric and the seductive power they provide.*
Needless to say, this is not the kind of discourse we often see on the Internet. It may not be a form of communication possible in a disembodied medium like this. But reading the book again this week for class does bring home the contrast between Rosenberg’s ethic and the strategic rationality (to use a term from Jurgen Habermas) that dominates our discourse.
It has me pondering what I might do to change things. Please note, I am intentionally turning my gaze inward here. It is easy to say what everyone else should do. But — as I learned in family systems theory — the only part of the dysfunctional system I can change is myself. And so, I am thinking about that today.
*For what it is worth, I am not giving a blanket endorsement of Rosenberg’s book. His theological base assumes all humans are by nature good and compassionate, and he finds talk of sin and moral guilt life destroying. With some revisions to account for fallen humanity and redemption in Christ, much of what he says is both helpful and instructive, but I do not embrace his theology (largely unstated) or anthropology (explicit from the first sentence).