The confession we need

There is a difference between confessing Jesus Christ as Lord and accepting as Lord.

In American evangelical Christianity, some variation of “accepting” Jesus is offered as the hallmark of conversion. Getting saved is often associated with asking Jesus to be our Savior or — more commonly — accepting or receiving him as such.

I’ve always been uncomfortable with the active verbs here. It has always felt like we are doing Jesus a favor.

To confess Jesus as Lord and Savior is an entirely different thing. When we confess, we state what is true. To use a contemporary common example, we a person confesses a crime, they are simply stating the truth that they did such and such things. The things happened whether the criminal confesses it or not. To confess is to acknowledge what is already the truth, even if unknown to others. To confess Jesus Christ as Lord is to say that Jesus is Lord whether I acknowledge it or not. I am just now coming around to acknowledge that truth.

This strikes me as theologically and practically important. We Christians proclaim the good news that Jesus Christ has defeated death and broken the power of sin and that he will one day judge the world. This is not a claim that he will judge those who have accepted him. It is a claim that he will judge the world.

I believe that on the cross and in the tomb, Jesus really did save the whole world from death — including those who had already died. This is why there will be a general resurrection. All will be resurrected to eternal life. All will stand before the judge. The book of life will opened and all will be judged.*

When we confess that Jesus Christ is Lord and Savior, we are proclaiming this truth. At the risk of putting it too strongly: Jesus is not my savior. He is THE savior.

It is because of this, that I shy away from the traditional sinner’s prayer. It is not that I think new birth is unimportant, but because I think new birth is not about us “accepting” Jesus Christ as our Lord and Savior. I think, rather, it is about a work of the Holy Spirit in us. It is the Spirit opening our blind eyes to the great truth of Jesus’ love and lordship. Perhaps in response to that new birth we might utter words very similar to the sinner’s prayer. Perhaps in seeking to have that new birth we might utter that prayer. But unlike Joel Osteen, I don’t believe the uttering of those words is the same as being born again.

The Spirit blows where it will.

What we need to be given is the gift that allows to confess from the depth of our very soul the great truth. Jesus is Lord. Jesus is savior. Jesus loves me, even me, and died so that I might live.


*The standard of judgment appears to be how we have lived rather than what we believe or say, which opens up for me lots of interesting questions that would derail the simple point I want to make here.

Not the healthy but the sick

Thoughts come to me in odd places some times.

I was sitting in the back of a used bookstore in town Wednesday night. I was just sitting and listening to the people in the store. Downstairs, a group of teenagers were playing a role playing game, laughing and joking and reveling in being nerds. Upstairs, the staff were talking about Russian translations and high school classes and various other topics.

I found myself musing about what it would mean to witness to the gospel in that place at that moment, and I was instantly aware of the barriers that would make that difficult, not the least of which being that none of those people at that moment had any sense at all that they were in need of good news.

I prayed for them as I sat there and this thought came to me. I recalled Jesus’ first sermon in the gospel of Luke.

The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom to the prisoners and recovery of sight to the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.

I’ve read and heard that passage from Isaiah many times, but Wednesday night I found myself wondering if we should hear this as Jesus talking to the church about our target audience: the poor, the captive, the “blind,” and the oppressed.

Or maybe it is just a message for me and not the church. Or maybe it is just my own squirrel brain at work playing tricks on me.

All over my Facebook feed the last couple of days, people have been sharing this article by Carey Nieuwhof about reaching people who don’t think they need God. It seems like pretty good advice, but I wonder if maybe it is missing the point in a way.

People who find their lives comfortable and live indifferently to God have never been a very ripe field for harvest. This has always been the case. Read Deuteronomy 8 if you don’t think God knows this. Read virtually of the rest of the Bible for further confirmation. There is a reason the prophets were met with stones and chains.

As I ponder these things, I think of the way the early Methodist movement made its greatest impact among what John Wesley called “plain” people. Could it be that the ones who responded to Methodist preaching were people who had found the “happiness” their society offered them unattainable or false?

I recall Jesus Christ saying that he came not for the healthy but the sick. Is our chasing after people who see themselves as well-adjusted and basically comfortable a misunderstanding of Jesus’ ministry?

Of course, a great counter point to my argument are all those beautiful and packed mega-churches sitting right in the heart of some of most affluent communities in America. Rich and powerful people have spiritual needs, too, I’ve been told more than once.

But I can’t shake this thought that my most effective moments in ministry have been with those who are already conscious of their suffering or unhappiness or pain. Perhaps it is just not my gift to shake the sand that so many people build their lives upon. When God has used me the most, it has been with people already aware that the flood waters and storms have washed away what they had been building their life upon. Could it be that discontent is the soil in which the seeds of faith find root?

On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Mark 2:17)

Are these things evil?

He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come — sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” (Mark 7:20-23)

Here is my question today: Are these things evil or not?

I’m not interested in whether we would say these things are imprudent or potentially contrary to our own interests.

Are they, as Jesus says, evil?

A Monday musing on the truth of Christ

A thought while driving this morning:

The truth of Jesus is not that it is good to suck it up when you suffer and life stinks because if you do, you’ll get to go to heaven.

The truth is this. Jesus lived the only life worth living, one in radical harmony with God and in humble, self-giving love.

If we don’t want this life today, we will not inherit it in eternity.

Here comes the judge

How a sinner may be justified before God, the Lord and Judge of all, is a question of no common importance to every child of man. It contains the foundation of all our hope, inasmuch as while we are at enmity with God, there can be no true peace, no solid joy, either in time or in eternity.

— John Wesley, “Justification by Faith

I was preaching this morning from Mark 8:38, where Jesus warns that if we are ashamed of him during our time on Earth, he will be ashamed of us when he comes in glory. During my preparation during the week and in the sermon itself, I was deeply aware of the stark moment that lies before us all.

It is something we gloss over in the Apostles’ Creed when we say “he will come to judge the living and the dead.”

We breeze right past it.

He will come to judge.

It is what Paul writes about in Romans 14. It is preached over and over again in Acts. It is a core truth of Christianity that Jesus Christ will judge each and every one of us. We will stand before him, and there will be one of two verdicts offered — the Bible suggests no third or middle way here. It will either be “well done my faithful servant” or “I never knew you.”

In much of the church, if this is acknowledged at all, it is received with the assurance that we are innocent until proven guilty. The benefit of the doubt is on our side, and if we are not a gross and extravagant sinner — which is to say if we are good at covering up and putting up a good front — we expect to get a gold star when the Book of Life is read.

But this is not Christianity.

Our faith begins with the understanding that we are sinners in need of a savior. We are guilty before God. Yes, God created us and loves us, but that truth only deepens our guilt. We have been given every blessing and the greatest gift imaginable — life itself — and we have squandered that gift like the prodigal son.

The day of judgment comes. The judge approaches.

To write such things or to preach such things is to be held up as a “fire and brimstone” preacher — a term that is never ever used as a term of praise. But how can we recite our creeds or read our bibles and not have our attention fixed on this truth?

What sorrow awaits you who say, “If only the day of the Lord were here!” You have no idea what you are wishing for. That day will bring darkness, not light. In that day you will be like a man who runs from a lion — only to meet a bear. Escaping from the bear, he leans his hand against a wall in his house — and he’s bitten by a snake. Yes, the day of the Lord will be dark and hopeless, without a ray of joy or hope. (Amos 5:18-20)

No need of redemption?

Over at the United Methodist Scholars for Christian Orthodoxy blog — a long title on a blog worthy of attention — you can find a discussion of the meaning and significance of the UM doctrine regarding Jesus Christ.

It is a good post and a helpful summary that makes a point of getting down to the “so what?” questions.

One part of it, though, did get me thinking about some of our trials in the UMC.

Why is it important to believe that Jesus is fully divine and fully human? Actually, our very salvation stands or falls on this question. If Jesus were not fully divine, could he redeem us (that is, would he still have the power to redeem us)? If he were not fully human, could he redeem us (that is, could his saving power be applied to us mere mortals)? As nothing less than true God in human flesh, Jesus identifies fully with us and is like us in every way except that he is without sin—precisely in order to save us from our sins.

Reading this, I am reminded that many of our brothers and sisters do not believe we need divine intervention to redeem us. They are not troubled by the problems that require God to be both fully human and fully divine. Whether it is the lingering effect of liberal Protestantism discarding of the supernatural or a latent Pelagianism, lots of people do not really believe in their bones that we are in need of a redeemer. A helper, yes. A role model, sure. An encourager and example, absolutely. But not a redeemer.

Many of us are not people who believe the verb redeem describes anything of which we are in need. Or we believe we are the ones who will do our own redeeming.

This is a fundamental problem. It makes Jesus Christ — as understood in our doctrine — unnecessary.

I’m not sure how to respond to that situation as a pastor. People who are not thirsty never seek out the source of living water, no matter how well it is packaged and sold.