In my work as a pastor, I’ve come across a curious gap. It looks like this. In my work with regular Christians and non-Christians, the questions I get most often are some version of the following.
Who is going to heaven?
Is ____________ in heaven?
How do I get to heaven?
The word “heaven” is not always used, but that is the meaning of what people ask and what they want to know about. Even when people ask less heavenly questions, the concern about heaven is in the background. If someone asks me about their divorce or the pet vice that they can’t give up and want me to help them justify, the unspoken question behind the conversation is often something like “can I still get into heaven, despite the thing I’m asking you about?”
A lot of people think a lot about heaven, and a lot of them think I am a person who should be able to help them find answers those questions.
Despite these facts, I don’t hear pastors and contemporary theologians talk much about heaven. Or rather, what I hear and read most is caution about putting too much emphasis on heaven. We are advised not to be so heavenly minded that we are no earthly good and taught the ways that popular notions about heaven are not biblical. I have many teachers who can help me redirect and divert attention from these questions to “more practical” concerns.
More and more, this all strikes me as strange.
Here we have lots of evidence before us of a gnawing hunger for teaching and instruction, and often what we offer in response is self-help, politics, and pop philosophy. It would be like going to a dentist for help with a tooth ache and being told to sign up for a plan to put fluoride in the city’s water or being given advice on how to live with the pain.
Perhaps there is in this observation some explanation for the great gap in vitality between the early Methodist movement and the United Methodist Church today. The Holy Spirit stirs up these questions. He causes the ache, but too often we send people away with academic arguments and political slogans when what they need is some spiritual root canal.
Contrary to our practice, John Wesley did not shy away from the topic of heaven. Indeed, the question “what must I do to get to heaven” was the animating force of his own spiritual journey and his ministry. In the preface to his standard sermons he described the sermons themselves as the result of his labors to discover in the Bible the way to heaven. As he wrote: “I want to know one thing — the way to heaven; how to land safe on that happy shore.”
And so I wonder what would happen if that became our question as well. What if the central question of our ministry was “How can I show people the way to heaven?” Would it change what we do? Would it change what we teach?
I hope to explore these questions further in the coming the weeks.