A comment writer asked on a previous post a variation of a question I have gotten from time to time over the years of this blog: “What would Wesley think about all of this?”
It got me to reflect for a few moments on Wesley’s approach to theological error and ethical failings in the church of his day. I’ve not done a systematic study. My impressions come from reading nearly all his collected works, but I did not originally read them with this question in mind, so what I write below may be off base. With that caution, here are my thoughts.
Wesley certainly did not turn a blind eye to theological errors and moral lapses in the church. He wrote and preached about them — often addressing himself to the very people who he deemed to be in the wrong. Despite how much we like to quote his “think and let think,” he had a rather specific list of teachings he opposed and behaviors he found incompatible with sanctification.
And yet, he did not make it his life’s work to dig up or root out these things. Rather than spend his energy trying to force lax bishops into doing their job or remove from pulpits heretical preachers, he poured his energy into preaching sound doctrine and encouraging practices that led to sanctification. He poured his work into building up what was good rather than in rooting out what was bad.
Indeed, this is the source of Wesley’s life-long conviction not to separate from the Church of England. He wanted to reform the church by supporting and encouraging a revival of biblical faith. I’m sure he would have been happy to see many preachers and not a few bishops leave their positions in the church, but that was not where he spent his energy. He spent it building up any who would hear the message he preached.
In this moment of looming schism within the United Methodist Church, I find myself reflecting on his example and wondering what is the best way to tend to the souls who have been placed in my care, especially the ones who do not yet attend the church where I preach every Sunday.