Can you be born again and not be saved?

This is one of those topics that will sound like counting angels dancing on the head of a pin to some, so please pardon me if you don’t care for these kinds of questions.

I have been reading RC Sproul’s excellent book Essential Truths of the Christian Faith. It is the kind of book that I wish Methodists could produce. In it, Sproul provides overviews of 100 important theological concepts. Each entry is brief and written for lay readers. It is clear but not at all simplistic. Being written by Sproul, of course, it is decidedly Reformed in its theology.

As an Arminian, which makes me a close sibling our Reformed brothers and sisters, much of the book speaks to me. Where I part ways with Sproul are when he writes about predestination, perfection, and the order of salvation. The last is the topic I want to consider for the balance of this post.

Sproul writes that the order of salvation goes like this:

  • Regeneration
  • Faith
  • Justification
  • Sanctification
  • Glorification

In other words, we must be born again before we can have the faith that saves us. And this regeneration has nothing to do with our own activity or action, of course. Faith is only possible once we have been regenerated or born again.

This is different than the Arminian understanding preached by John Wesley and Methodists after him.

We teach that it is not full regeneration but preventing (or prevenient) grace that comes before faith. Human beings — who would be utterly lost and hopeless without grace — have received the preventing grace that arouses in us those first desires to do good and to seek God. We often call this effect of grace our conscience. By cooperating and listening to the grace that precedes salvation, we are brought to conviction of our sin and saving faith in Jesus Christ.

We would list the stages in this way:

  • Awakening
  • Conviction
  • Justification & New Birth (regeneration)
  • Sanctification
  • Glorification

For us, faith in Jesus Christ, justification, and new birth are all distinct things that occur at the same moment. When we have faith in Jesus Christ as our savior, we are justified. When we are justified, we are born again by the Holy Spirit.

Both ways of thinking about the matter center on justification by faith. We are saved by grace when we believe in Jesus Christ, who died for us. Both would say that once we are justified, we grow into sanctification. We work out our salvation. We differ significantly, however, on what happens prior to justification.

What had not been so clear to me before reading Sproul’s book was that he would say it is possible to be born again but not be saved. For Wesleyans, the one cannot happen without the other. In the instant we are set right with God we are born again. When we are born again, we are justified.

As a pastoral matter, I am not sure how much these differences matter to the way we preach and teach and counsel. I have not worked that out yet. It does remind me, though, that just because a person uses words such as “born again” or “regenerated” does not mean they mean the same thing I do when I use those words.


4 thoughts on “Can you be born again and not be saved?

  1. The reformed have to resort to this odd conclusion so that when people fall away from faith they can say that the person was never saved in the first place. Seems very convoluted to me and I can’t find it in my Bible.

  2. I don’t think Sproul would say it was possible to be born-again but not saved. I think he would argue that what he was describing was the logical order of things and not necessarily the way in which they occur chronologically. I imagine he would say that the chain of events was also inexorable and irresistible, such that those who are regenerate have/will have faith, and those with faith are/will be justified, and so on.

    That’s the logic I’ve seen other Calvinists I’ve debated over the years use, anyway.

  3. I discarded my Calvinism within a month or two when I began seeing the Calvinist ordo salutis (mainly regeneration preceding faith) completely contradicted in the Bible. John’s gospel does a pretty good job of showing that faith leads to life. The several Calvinist proof texts my pastor tried to reel me back in with did very little to change my mind (Eph 2; John 6:44; 1 John 5:1). These all have a solid context that is hardly about man’s inability to believe, at least in my estimate.

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