On Sunday, I preached at a Sunday night Lenten service about the need for spiritual accountability. The point was that, left to ourselves, we talk ourselves into – or let the devil talk us into – all kinds of bad ideas. The pastor at the host church reached out to me afterward and said he wants to talk about ways we might build on that message. I had a couple of lay members also express some interest in the kind of Wesleyan spiritual accountability groups that I mentioned in the preaching. So, that was a good evening, but one that I need to build upon if it is to bear any fruit. I’m great at beginnings; I’m not so strong on follow through.
The sermon idea arose out of a conviction I’ve been feeling recently that my ministry has provided a fair amount of care to others but not much in the way of growth. I think part of this conviction arises after three funerals in the last month at the two churches I serve. When you put a person in the ground, it gives you pause to reflect on whether you’ve done what you should have done as their pastor, which, of course, gets to issues of pastoral identity.
I’ve been on such a long journey when it comes to pastoral identity, not long in time, perhaps — I’ve been preaching close to 8 years now – but long in theological distance. If you had told me in 2007 that the role of the pastor is to get people ready to meet their maker, I would have wondered where the tent meeting revival was that you’d wandered away from. I am a spiritual child of American university towns and mainline Protestantism. In my world, churches existed to comfort and soothe and perhaps provide an organizing point for good works. The primary message was that God loves you because you are loveable and God loves everyone else even if they are not loveable. I’d never heard in a church I attended any preacher suggest that his or her job was – as John Wesley would put it – to save souls.
And yet, I am persuaded more and more that saving souls is precisely the only thing that the church does – or facilitates – that no other institution can do or cares to do. We have lots of community building groups and political action groups and counseling groups. Many of them do what the church tries to do in these areas much more effectively than the church does. What we do that we alone do is teach, lead, and encourage people on to salvation.
So, on Sunday, I tried to preach a message that would both convict and encourage the Christians who are serious enough about their faith to come out on Sunday night for a second worship service. It was a small fraction of the membership of the six congregations that are hosting these Lenten services. But like the handful of those who expressed interest in accountability groups, I find myself drawn to the thought that these are the ones who most need my attention because they are the ones most earnestly seeking something deeper and more than what passes for Christianity in our culture today.
When I get back from Spring Break, I’m going to follow up with that pastor and with the few individuals who responded to the sermon. Or, at least, that is my goal.