George Whitefield, the greatest evangelist in pre-revolutionary America, a man who preached a gospel of repentance and held fast to high standards of biblical morality, celebrated the opportunity to set up a slave plantation to generate revenue to fund an orphan house in Georgia.
In 1740, he warned slave owners about the judgment of God if they abused their slaves and refused to provide adequate Christian nurture for them. He never condemned the institution of slavery itself. In less than a decade, however, he was praising God for the offer by wealthy Charleston converts to support the establishment of a slave plantation in Georgia that would fund an orphanage in Savannah. Georgia at the time prohibited slavery. In his zeal for his great charitable work, Whitefield became a leading figure in the campaign to introduce slavery to the colony.
I am not aware whether John Wesley and Whitefield ever exchanged correspondence on the topic or spoke with each other about it. Our evidence is that Wesley abhorred 18th century slavery and found it incompatible not just with the Bible but with basic human morality. But although Wesley had his differences with Whitefield over Calvinism, I’m not sure if there is any written record of their disagreements over slavery. They may exist. I’m just not aware of them.
As one looking back on Whitefield’s ministry, I wonder how to weigh all of this. I wonder whether his support of slavery has called his salvation into question. Of course, we cannot know. He must stand before his Lord as we all must. But as slavery has had such a profound impact on American history and society, I do find myself wondering whether Christian slave owners or advocates for slavery are bound for hell at the final judgment.
Is it possible that a person could be a racist and owner of chattel slaves and find favor with God? Or are all those men and women like Whitefield damned?
This is not merely a historical question, of course.