From John Wesley’s “A Farther Appeal to Men of Reason and Religion, Part I”:
I not only allow, but vehemently contend, that none shall enter into glory who is not holy on earth, as well as in heart, as “in all manner of conversation.” I cry aloud, “Let all that have believed, be careful to maintain good works;” and “Let every one that nameth the name of Christ depart from all iniquity.” I exhort even those who are conscious they do not believe: “Cease to do evil, learn to do well: The kingdom of heaven is at hand;” therefore, “repent, and bring forth fruits meet for repentance.”
Wesley offered these words as defense against the charge that his preaching of justification by faith alone undermined good works. I think most people who read my blog probably hear his words with a degree of resistance to the first line. We are not comfortable — for the most part — with the assertion that those who are not entirely holy will not enter into glory. It smacks of the most hated thing among us — exclusion.
And so, it is important for Methodists of all stripes to come to terms with Wesley on this point. We like to trot him out to reinforce our messages about love and works of mercy. But we tend to keep him in the basement when he talks about holiness.
Talking about being a Methodist or quoting John Wesley without understanding the central importance of holiness — complete and total holiness — to his theology is a bit like saying you are playing the game of baseball but removing home plate from the field. You can describe a lot of the action that goes on, but the point of the whole enterprise has been removed.
And this is why some of us are so vexed by what appears to be a cavalier attitude about questions regarding the meaning of holiness. People offer proposals to rewrite our understanding of Christian morality but reject all questions about what those proposals mean for closely related questions of Christian holiness. If we believe with Wesley that holiness of heart and life is essential to salvation, then we have to understand what holiness is and does and looks like.
At least, some of us feel that to be true.