[T]oo often Christians do not realize how subtly we are dissuaded from the theocentric perspective that should characterize faith. We live in an age of super-subjectivism, in which how we are experiencing things determines their reality. Subjectivism is evident in such slogans as “If it feels good do it.” Not so evident is the way subjectivism distorts our society’s approach to religious phenomena.
Postmodern interpretation of scriptural accounts center on the perceptions of the disciples rather than on what Jesus was teaching about His kingdom, or on the experience of the children of Israel rather than on what YHWH was showing them about covenant purposes and faithfulness. Last Sunday, I heard a sermon that focused primarily on dimensions of life that bend women over, but hardly mentioned anything about the Jesus who healed a deformed woman (Luke 13:10-17)
Because the twenty-first century mind is characteristically inward-turned, this subjectivism has invaded our theology, as can be seen in much contemporary Christian ethics, as well as Christian music. Several years ago a large dramatic Easter pageant shocked me when the words from Handel’s Messiah, “and the glory of the Lord shall be revealed,” were changed to “when we shall see his glory.” That shift might not seem so drastic, but think of the dichotomous difference of perspective it indicates. Now the emphasis is on how we, subjectively, are (or are not) seeing God’s glory, rather than on the objective fact of YHWH’s revelation.
— Marva J. Dawn, Joy in Our Weakness