Male sin vs. female sin?

I’ve heard variations on this idea before. Do you think it is the case — as presented here — that men and women are tempted to different kinds of sin?

Many women have negated self so much that we no longer have a self to surrender to God. The primary meaning many of us find is in identification with the lives of others. When the husband or children are joyful, sad, or pensive, we feel likewise, taking on the feelings of others, instead of being a self that is related to God apart from these relationships. Women are not inherently more “good” than males. Women are just as sinful, but in different ways. Valerie Saiving provided a valid list of the sins women are tempted toward: sins of distraction, diffuseness, triviality, sentimentality, avoiding responsibility, mistrusting reason, lacking centeredness, disrespect of boundaries, and passivity. These temptations seem trivial to males (and may even appear to males as virtues). But for women, they’re sins just as much as lust, rage, and power-seeking. Women can be tempted to find their identity completely in others instead of God and are tempted to give their entire selves to others, leaving no self left to surrender to God.

Lambeth Lectures: Archbishop Justin Welby on evangelism and witness

‘I neither know nor desire to know’

If John Wesley were among us today, I think he would be scoffed at for being anti-intellectual. No one would say he was not intelligent, I think. But reading his letters, journals, and sermons, I see time and again that he was not much interested in theological controversies and placed little trust in reason as a path to truth about divine things.

Here is just one instance of what I mean. In a letter he wrote in 1753 to a Dr. Robertson about a treatise Robertson had sent him, Wesley shows his reliance on revelation and distrust of the conclusions of natural reason. The treatise uses reason to show the true principles of religion without any dependence on divine revelation. Wesley’s letter is an extended rejection of the arguments of the treatise. As Wesley puts it:

The treatise itself gave me a stronger conviction than ever I had before, both of the fallaciousness and unsatisfactoriness of the mathematical method of reasoning on religious subjects. Extremely fallacious it is; for if we slip but in one line, a whole train of errors may follow: And utterly unsatisfactory, at least to me, because I can be sufficiently assured that this is not the case.

In some of his particular objections, Wesley shows his willingness to stand in ignorance about questions to which others feel compelled to devise answers. He admits that he cannot explain how God’s complete foreknowledge of our actions is consistent with the idea that we are free, and yet he finds both God’s absolute knowledge and our freedom in Scripture. For him, that is enough to hold to both.

When the treatise refutes commonly held theological notions about the way original sin is transmitted from generation to generation, Wesley waves his hand at the whole discussion. He writes that he would not care if every reasonable explanation for the way original sin is transmitted were shot down.

I care not if there were none. The fact I know, both by Scripture and by experience. I know it is transmitted; but how it is transmitted, I neither know nor desire to know.

If Wesley were among us today and responded to questions about tricky theological points in such a manner, I suspect many of us would not approve. The question then remains, whether God would approve now or did approve then of his ministry.

Why the Problem is not Pornography. – Seedbed Daily Text

The creeds – a view from the pew

One of the great things about writing a blog is that people write comments on it that teach you things.

In the midst of the current Methoblog flurry about the creeds of the church, I wanted to highlight this comment from the pew by one of my frequent comment writers:

A practical view from the pew: After a life time of reciting the Apostle’s Creed, I came to the point as an adult that I realized I did not truly understand what I was saying “I believed”. Unfortunately hard on the heels of that realization, things went south for me at church and I ended up distancing myself from it. I finally stumbled on the Heidelberg Catechism and three books about it that fleshed out the Apostle’s Creed, the Ten Commandments and The Lord’s Prayer. Over a space of a few days Christianity went from feeling like rocket science to being simply unfathomable and “even I” was folded into God’s story of salvation. I was left wondering why nobody had never shared this information before.

Bottom line is, clergy and theologians tend to over think things when it comes to creeds. Reality is, reciting a creed every Sunday has a practical use for the person in the pew if it is fleshed out elsewhere. It is a very good “jumping off spot”. And, when fleshed out properly, the Apostle’s Creed is very much a Trinitarian creed.

Dear John: The great truths

John Meunier:

A letter to John Wesley I wrote six years ago.

Originally posted on John Meunier:

My Dear Mr. Wesley,

I read today a letter you wrote to a certain lady in 1771. In it you shared with her your thoughts about why Methodism had failed to take hold in Edinburgh. You wrote that ministers in that city had steeled the people against the preaching of your Methodist itinerants.

In the letter you advise this lady that if anyone can ever persuade her “by plain Scripture and reason” of a more excellent way than that preached by Methodists, she should follow it straight away.

And then you write:

But I think it will not be easy for any one to show us, either that Christ did not die for all, or that he is not willing as well as able to cleanse from all sin, even in the present world.

You call those the great truths.

We United Methodists have quite a time sorting out our…

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