On Friday, I attended afternoon prayers at the local Islamic Center with my colleagues from CPE. After the prayers were over, one of the Muslim gentlemen came over to our group and started to evangelize us with stories about how the Quran explains that Jesus did not die on the cross.
I appreciated his efforts, even if they were a bit of an embarrassment to our host. Our host tried to get us away from our evangelizer and apologized for his brother in the faith’s tactics. As it turns out, many advocates of interfaith pluralism find evangelism awkward and uncouth.
This is a big part of why I find pluralism so difficult to embrace.
I find it difficult because I live in a culture that wants to put claims on people that are inconsistent with the gospel. And here, when I speak of the culture contrary to the gospel, I do not mean people like my Muslim evangelizer. I mean majority American culture.
Pluralism is the watchword of that culture. It says what we believe about God does not really matter, so long as we keep it to ourselves. As long as what we believe stays locked up inside our own heads and behind our church doors, everything is fine. The culture wants us buying Big Macs and paying our taxes on time. Religion gets in the way of that, and so our culture tries to keep religion a private matter, something best not shared or discussed in mixed company. Our culture uses the word “preach” as a pejorative term. “Don’t preach at me.”
Preaching itself is a struggle against the notion that every American has a God-given right to decide for himself or herself what the truth is and to live the life that they think best suits them. Opening up a Bible and saying the God revealed in its pages is the one who should determine who we are and how we live crashes head long into much of the value system promoted in American culture.
This message goes under the cover of saying Christians should not try to convert Jews or Muslims, but there is no reason at all why the logic of the message is limited to fellow monotheists. Americans have a lot of beliefs and practices that run counter to the gospel.
If we think it is wrong to try to evangelize Jews or Muslims or Hindus, then why should we consider it okay to evangelize pagans or materialists or those who are vaguely spiritual but not religious?
In other words, I have a hard time with pluralism precisely because I believe the people in the churches I serve need Jesus Christ. If I thought they could be just as well off with any set of beliefs that they happened to find suitable for themselves, then I would not bother to preach. But if I am convinced that preaching Jesus Christ and his gospel is good for the people who show up in the pews where I serve, then I should think it is good for people who worship other gods as well.
Or that is how it seems to me.