At the end of his explanation of the General Rules of the United Societies — rules which we still hold as binding on ourselves — John Wesley wrote this:
These are the General Rules of our societies; all which we are taught of God to observe, even in his written word, the only rule, and the sufficient rule, both of our faith and practice. And all these, we know, his Spirit writes on every truly awakened heart. If there be any among us who habitually break any of them, let it be made known unto them who watch over that soul as they that must give an account. We will admonish him of the error of his ways; we will bear with him for a season: But then if he repent not, he hath no more place among us. We have delivered our own souls.
I notice several things here.
First, Wesley takes very seriously the notion that pastors and lay leaders are on the hook if they do not actively look to the salvation and preservation of souls. I was in a class once in which another pastor told me that his job was not to be anyone’s sin police. That got a lot of nods of agreement, and I was right there with the others. But Wesley would not have agreed. He would not have used the phrase “sin police,” not least of which because it is cute rather than instructive, but he would have reminded us that those who watch over the souls of others will be held to account by Jesus for what we do and what we fail to do.
Second, I notice again the rock solid commitment to the sufficiency of Scripture to guide our faith and practice. Such an idea would not get even a moment of indulgence from many pastors and most seminary professors today.
Finally, just imagine that last portion being read at Annual Conference. Indeed, I wonder what would happen at General Conference if the text of the General Rules were up for a vote. Perhaps that is why it wise that the General Rules are protected by our Constitution.
As a church that protects and preserves these rules, though, I wonder how we live them. How do we — within local congregational settings — get to the point where such a text could be read and embraced? How do we be the church in light of what we hold as our general rules?
This summer working at the hospital, I’ve had several visits with people in isolation rooms. To go visit them, I have to put on a gown and rubber gloves and sometimes a mask. When I leave the room, I throw all these things away and wash my hands again.
I do all this because the person is infected and diseased and cannot be let out of the room.
Now, by one way of thinking, the doctor’s work is to kill off the infection, so the patient will be saved. But thought of another way, the real problem the patient has here is that he is dangerous to everyone around him and can’t leave that room. The ultimate bad result is that he will die and never leave that room again. What he needs to be liberated from is that isolated room and freed to be back in the world again. In order to do that, his infection has to be purged from him. Killing the infection is a means by which his liberation from isolation is made possible.
By way of analogy, sin is a contamination and disease. So long as we are so infected, we cannot get out of the isolation cell know as the world, both because we are too weak to do it but not inconsequentially because we are dangerous to those on the outside. Granted, it is a spacious and often comfortable isolation room, but we are trapped and unable to enter the world that is without sin and corruption so long as we are tainted.
Jesus came to usher us into that holy, pure, and beautiful kingdom. But first, our sins must be purged by the means of cross and forgiveness. Our sin must be dealt with as a necessary step to salvation, but that is not salvation itself. Salvation is getting out of the room.
Like all analogies, this is clumsy and limited, but I think there is something useful here.
Yes, it is an hour long, but it is typically excellent NT Wright on Paul as the first theologian and the necessity of theology in the life of the church.
From John Wesley’s journal August 10, 1788:
I was engaged in a very unpleasing work, the discharge of an old servant. She had been my housekeeper at West-Street for many years, and was one of the best housekeepers I had had there; but her husband was so notorious a drunkard, that I could not keep them in the house any longer. She received her dismission in an excellent spirit, praying God to bless us all.
Of all the things I’ve read in Wesley’s journals and other works, this is one of the hardest ones for me to swallow. To put this woman and her husband out of his house must surely have meant she would soon be near starvation. Her notorious drunkard husband surely would not be caring for her or earning money to buy them food. I infer from the wording that Wesley had tried to avoid taking this step for a time.
This summer, I’ve seen up close in CPE the carnage inflicted on families by drug and alcohol addiction. I’ve seen families forced to say to their sons and daughters that they cannot come home if they can’t get clean. So, I understand this aspect of it.
The short entry in Wesley’s journal reminds me that discipleship in the flesh is often not nearly so sanitary as the intellectual exercises in which bloggers, authors, and scholars so often engage.
We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. (1 Thessalonians 1:3, NIV)
I’m not sure why this caught my attention recently. I noticed the 1 Corinthians 13 triad of faith, hope, and love while reading 1 Thessalonians. And then I saw how Paul here connected each one with an outcome. Faith produces work. Love prompts labor. Hope inspires endurance. Here is a portrait of the church that Paul celebrates.
Faith, hope, and love are all great and wonderful. But isn’t Paul here pointing out the true indications of these three things? Show me your faith separate from works. Show me your love that does not result in labor. Tell me of your hope that does not give you the endurance to walk through trials. You cannot. If you have not endurance, then your hope is fragile. If you do not labor then you do not love. If you do no work, you have no true faith.
Paul pairs these terms in offering praise, but heard rightly they are a challenge to us as Christians.